Rites of Spring

text and photos ©Ani Williams April 2005

by Ani Williams

As published in the Four Corners Magazine



  

 

"Arise, my love, my fair one,
and come away;
for lo, the winter is past,
the rain is over and gone.
The flowers appear on the earth,
the time of singing of birds has come,
and the voice of the turtledove is heard in our land.
The fig tree puts forth her green figs,
and the vines are in blossom;
they give forth fragrance.
Arise, my love, my fair one,
and come away"

—Extract from Canticle 2, Solomon's Song of Songs

Spring is the time of renewal, greening of the earth, blossoming life and a renewal of the human spirit. After a long, dark, moist winter filled with Tsunami, torrential rains and unprecedented changing weather patterns, a difficult season is springing to life with voluptuous beauty. Varieties of flowers are emerging in the Southwestern deserts that have not been observed for 100 years, and the end of a decade of drought is in sight.

“Demeter made fruits spring up from the rich plowlands,
and the whole world became heavy with leaves and flowers.
…..she showed the performance of her rites
and taught her Mysteries…
Whoever among men who walk the earth,
have seen these Mysteries is blessed.”
—Homeric Hymn to Demeter



Rites of spring have been celebrated since ancient times with a series of ceremonies, feasts, music and dance, giving thanks for the greening of the earth and the renewal of spirit. We mark the beginning of spring with the Equinox (literally meaning equal night/day) which falls at the mid-point between winter and summer solstice. In both Pagan and Christian traditions, the new year is begun with a series of rites occurring in a particular sequence. Passover (Pesach in Hebrew) is one of the first feasts of spring and commemorates the escape of the Jews from Egypt, led by Moshe (Moses) over 3000 years ago. (It is interesting to note that in 33 AD it happened to coincide with the timing of the Last Supper).

Last Supper window
Last Supper window St. Giles Cathedral, Edinburgh


Passover-Wesak-Lunar Eclipse

Passover is a rite of spring that may be celebrated by all people, regardless of creed, as it symbolizes individual and spiritual freedom. This year, Passover begins at sunset on April 23, just hours before the Wesak Buddha Full Moon. Wesak celebrates what theosophical schools consider to be the birthday of Gautama Buddha. The Buddha Moon occurs every year at the full moon in the Tropical sign of Scorpio, which is always directly opposite the Sun in the sign of Taurus. This ancient holy day is a high point in the yearly cycle, in which great spiritual forces are released which may affect the whole of humanity. Wesak celebrates the wisdom of Buddha's clear mind and compassion awakening in the hearts of all humans.

Buddha
Buddha of Spring by Mazatl Galindo


To add impact to this year's Full Moon Wesak festival, we also have a Lunar Eclipse! This eclipse will be visible in North, Central and South America, New Zealand and Indonesia. The eclipse begins at 1:06 am PST (same time in Arizona); the middle of the eclipse and exact full moon is at 3:06 am and the last phase of the eclipse is at 5:06 am. (Eclipses occur in pairs and the first eclipse in this duo is on the April 8 New Moon, with the Sun and Moon uniting in 19 degrees Aries to form an annular-total eclipse, when a narrow ring of the Sun is visible around the mask of the Moon. This Solar Eclipse will be visible in New Zealand, southern U.S., Central and South America.)

Lunar Queen and Solar King
Alchemical Marriage of the Lunar Queen and Solar King



As I drew the planetary positions for the Lunar Eclipse chart, I was stunned to find a five-pointed star, similar to the quintile pentagram of the November 2004 gateway points. The planets at the five points are: Venus, Saturn, Jupiter, Pluto and Uranus, with a perfect Yod, finger of destiny' pointing at Jupiter in Libra in the 7th house, signifying healing and harmonious higher expression in our relationships taking our partnerships to a higher level.

A Youth Holding a Lighted Candle

Sabian symbols were first developed in 1925 to interpret each of the 360 degrees of the zodiacal year and they serve as archetypes to deepen our understanding of celestial events. According to author and astrologer Dane Rudhyar, the Sabian symbol for the Moon's eclipse at four degrees Scorpio is, a youth holding a lighted candle in a devotional ritual. Keynote: The educative power of ceremonies which impress the great images of a culture upon its gathered participants.

The Sabian symbol in this eclipse for the Sun's position of four degrees Taurus according to Rudhyar is: The pot of gold at the end of the rainbow. Keynote: Riches that come from linking the celestial and the earthly nature. In Genesis, the rainbow is the symbol of the covenant of God with Noah. In all mythologies it expresses a linking process or the bridge used by divine beings to communicate with mortals. (There is debate regarding the Sabian degrees chosen for celestial events and since this eclipse is closest to four degrees, I have used that symbol).

Passover's Canticles to the Beloved

Traditionally the eight canticles of the Song of Songs were read during the eight days of Passover, marking the renewal of God's sacred contract with the people of Israel. The source of the Song of Songs is most often attributed to King Solomon, who is said to have composed it during the 5th century BC. Metaphorically, these sensual love songs to the beloved relate to the bridal chamber of the people and their God, and more literally, to Solomon's beloved, the Ethiopian Queen of Sheba. In Islamic tradition, Sheba was known as the Mistress of Wisdom.

"While the king sits at his table, my spikenard sends forth its fragrance.
A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.
My beloved is unto me a cluster of camphire in the vineyards of En-gedi.
Behold, thou art fair, my love; thou hast dove's eyes
"

Extracted from Canticle 1, Song of Songs



According to Islamic texts, Sheba traveled from Ethiopia to Solomon's great temple in Jerusalem and gave him several difficult tasks to unravel. She placed a white pearl and a black onyx inside a casket and asked him to name the contents, along with other seemingly impossible riddles. Solomon and Sheba continued testing each other until each found the other to be of equal knowledge and wisdom. Sheba showed herself to be a priestess of wisdom. She tested Solomon and found him equal to her in knowledge and so she celebrated the Sacred Marriage with him in a meeting of both carnal and sacred knowledge. Caitlin Matthews SophiaGoddess of Wisdom'.

It is said that their son Menelik, from whom all the Ethiopian kings were descended, brought the Ark of the Covenant to Aksum, Ethiopia to save it from destruction. Their love story varies in its retelling in the Koran, Ethiopian legends, the Bible and in Islam, where Sheba is known as Bilqis. The story of Solomon and Sheba and their quest for wisdom is ancient and enduring as its theme is reflected in the Medieval Grail mysteries.

Sophia Pentecostal Bride

Sophia is both silent and veiled, unlike her partner, the Logos, who goes forth speaking openly. But the silence of Wisdom precedes the speech of the Logos.
Caitlin Matthews 'Sophia Goddess of Wisdom'


Sophia, meaning wisdom, is World Mother, whose matrix contains the knowledge of life's threads of connectedness as seen from the mind of wisdom. She emerges from the apparent fragmentation and chaos of life's separate events and rises to guide her people home. To the qabalist she is the Sabbath (literally sa-bat, heart's rest), and the bride of zivvuga kadisha, or sacred marriage. In the Gnostic codex of Pistis Sophia, she descends from heaven into the lower realms of chaos to release the fallen ones from bondage and darkness. In order to redeem her people and return to the heavenly realms, she calls unceasingly to her Beloved Christ with prayer and song. He ultimately hears her praise song and their reunion creates such light and blessings that all of creation is uplifted in their alchemical wedding.

During the 16th century, the Sabbath Bride was honored at Pentecost by qabalistic communities in Palestine, where the mystical marriage was celebrated with prayer, feasting and song. Pentecost comes from the word pentekontos, or five count, and falls on the fiftieth day after the Resurrection, the 7th Sunday after Easter. Pentecost welcomes the descent of the Holy Spirit (Ruach Ha Koidesh), the Dove as Christ who returns to his disciples and brings the renewal of spirit. It is also called Whitsunday and is the Jewish festival of Shavuot. (Pentecost this year occurs on Sunday, May 15th)


"Come let us go to meet Sabbath, for she is the source of blessing,
Pouring forth from ancient days. Come my friend, to meet the Bride"

16th c. Hymn to the Sabbath Bride'
from Caitlin Matthews' 'Sophia Goddess of Wisdom'


This spring holds potent promise of renewal and rebirth, with the synchrony of Passover and the Wesak Full Moon Eclipse April 23-24, followed by the lunar queen and solar king leaping the Beltane fires in the Celtic fire festival of May Day. Then Pentecost May 15th brings the return of the Dove and Sophia, the Sabbath Bride of God. Let us gather in our communities this spring to celebrate our possibilities and give clear direction and true purpose to our lives. Let us celebrate the greening of the earth and wisdom's precious jewel in a song of awakening.


Ani Williams is a harpist, singer, writer and Voice Spectrum Analysis practitioner. She will be bringing her music and Daughters of Voice sound workshops to several conferences this spring, including the Sedona Namaste Retreat with BJ. King on Wesak Buddha Moon, Mary Magdalene Retreat on Beltane weekend, April 30-May 1 in Carefree AZ and Awaken to the Divine Feminine Conference on Pentecost, May 14-15 in Tucson AZ, both with Margaret Starbird. She will be leading the annual Pilgrimage of Magdalene and the Holy Grail Sept. 5-16 in Britain. See pilgrimage details, music recordings and articles on sound and the sacred feminine at www.aniwilliams.com.



Back to top of page

 



Songaia Sound Productions
2675 W. Hwy 89A, Suite 1081,
Sedona, AZ 86336
928-204-1124

Copyright 2005 Ani Williams, All Rights Reserved

Web Design and Development by Galacti-Graphics, Avon, MN