| Sauniere
built his home between the Tour and the Magdalene Chapel and called it
Villa Bethania. Bethany was the town in Galilee, home of Mary, her sister
Martha and brother Lazarus. Beth-El, Hebrew words meaning house of God,
is the name given by Jacob in Genesis 28 to the place where he had his
vision of the ladder reaching between heaven and earth.
In the Genesis story Jacob uses a stone for a pillow and falls into a
deep sleep. He dreams of a ladder reaching into heaven, upon which angels
are constantly ascending and descending. When he awakens, Jacob cries
“Terribilis est locus iste”, how awesome or terrible is this
place!
Over the entry
porch of his Magdalene chapel, Sauniere inscribed the words ‘Terribilis
est locus iste’. Why would the priest inscribe Jacob’s words
if not to say that Rennes le Chateau is a Gate of Heaven, a place where
the veil between heaven and earth is permeable.
Jacob’s
Ladder and the Gate of Heaven
In Jacob’s dream, he has seen the opening between dimensions, normally
only accessible to angels and prophets. According to Christian mystics
and Gnostics, this Gate is available to all serious initiates. This ladder
between the mundane and the heavenly realms is developed by practicing
the ancient work of inner alchemy. As in Egyptian, Taoist, Vedic, Buddhist
and Christian esoteric knowledge, one extends one’s sphere of possibilities
with conscious breath work, meditation and using sacred sounds to vibrate
and awaken the inner cauldrons of power, or energy centers.
The
Djed Pillar or backbone of Osiris is a more ancient version of Jacob’s
Ladder. Many of the Christian esoteric traditions are rooted in Sumerian
and Egyptian practices, which included the opening of the five senses
to awaken the sixth and beyond. Ritual anointing with aromas of a high
frequency, such as spikenard, frankincense, myrrh and cedar was practiced
by the Myrrhophores, priestesses of the temple such as Mary Magdalene,
Hathor and Isis. Sacred sounds, chants and incantations were used to open
doorways of perception and raise the djed, or kundalini.
In the Naassene Sermon, a text said to be based on a teaching given by
Jesus at the Last Supper, this raising of the Shakti, or Kundalini is
called reversing the flow. This process creates the upward-flowing river,
thus relieving the normal gravity and human focus on the mundane. Unlimited
worlds of potentiality open in the initiate who develops the inner balance
of connection between earth and sky. (For more reading on the Naassenes,
see the book ‘Gnostic Secrets of the Naassenes, The Initiatory Teachings
of the Last Supper’ by Mark H. Gaffney.)

The Sacred Mount
Canigou
Sitting equidistant
between these two Magdalene towers is the sacred Mount Canigou, dedicated
to John the Baptist. This great mountain was an important ceremonial center
for the ancient Celts, the Mithraic Sun cults, early Christians and medieval
pilgrims. Canigou’s high iron content exudes a magnetic pull to
time’s eternal spiritual seekers, similar to Sedona, Mt. Shasta,
Devon, England, Rennes le Chateau, Teotihuacan and other places with iron-rich
red earth. My personal theory is that the iron in our blood interacts
and resonates with the iron in the earth. Many hidden mysteries permeate
the region between these two mysterious towers of Magdalene.
Map of Renne-Canigou-Girona
alignment
Image by Corjan de Raaf,
www.rlcresearch.com
(Click this
image for a larger view)
According to Chaplin,
ritual artifacts and secret documents had passed between Rennes le Chateau
and the Girona Jewish enter over the centuries. She also mentioned in
her book that Mary Magdalene had brought relics to this region after landing
on the coast of France. This area of Septimania also has numerous sites
dedicated to Isis from the era of Roman presence, circa 200 B.C.E to 400
C.E.
Patrice writes
in City of Secrets about the chemistry of interaction between grail adepts
and the energies in specific locations. “Calling up of the Cup could
only happen in certain sites depending on the power of the ley lines and
the pulse of energies in that precise site. One is Girona, the other is
Rennes le Chateau, and the third is St. Sulpice. (The church in Paris)
The sites have to be linked and energized so the process of initiation
is possible.”
The following
is a phone interview with Patrice Chaplin at her home in London on November
23, 2008:
Ani: Patrice, you were one of the first to
write about these grail mysteries and Mary Magdalene, years before the
recent popular books by Dan Brown and others.
Patrice: Yes, I guess I was.
A: I think it’s wonderful that as a
young woman in the 1950’s, you were pioneering in this work at a
time when few others were delving into the grail story. In City of Secrets
you mentioned that in Girona, medieval Cabbalists were experimenting with
ritual journeys into other dimensions. You describe their preparation
for rituals, which included fasting, meditation, and of particular interest
to me, their use of breath and continuous chants to reach a hypnotic state
and open a portal… a Jacob’s ladder to other dimensions of
reality. Do you know of any sources for further information on how these
rituals were conducted?
P: You could look at Umberto Eco’s
books, because he witnessed some of these rituals in Girona. He wrote
a book called Foucault’s Pendulum and he got a lot of information
from Luiz at the Girona bookstore. Umberto certainly witnessed a ritual,
even though he will always deny he did. There’s also a Caballist
book called The Sworn Book; there are only a few copies of it in the world.
Umberto Eco said he had based his ritual on the information in the Sworn
Book. This book was in Girona, but the Caballists have it now.
A: Is the Sworn Book from the medieval times?
P: Yes.
(Author’s note: The full title is The Sworn Book of Honorius of
Thebes, or Liber Juratus, (Book of the Laws). According to author Joseph
H. Peterson, “…..it is one of the oldest and most influential
texts of medieval magic.” The Sworn Book lists the 100 sacred names
of god and 42 angels, each representing a letter of an alchemical alphabet.
The sacred names and letters constitute the vibrational aspect of Cabballistic
initiation rites. Also listed are specific herbs and aromas suggested
for purifying the archetypes of the twelve zodiac signs.
Regarding the Girona—Cabbalah initiation rites and the use of sound,
the medieval Hebrew esoteric text called The Zohar (The Book of Splendor,
and possibly written in Girona) references numerous times the use of chants
and sacred music to precipitate the prophetic state. The Zohar sites that
musicians would play the harp, lute and cymbal to prepare the prophet
to open to the voice of heaven. One of the Hebrew words meaning song,
Shir (Shin-Yod-Resh), is very closely related to the word Shur (Shin-Vav-Resh),
meaning "to see. This is another indication that song and mystical
vision are related.)
A: What are the titles of your two upcoming
books?
P: The second one is called Mr. Lazarus.
Lazarus is a nickname they gave to Sauniere. The other book is called
Make the Next Call to God, which is about the journey through the portal.
Both books are a continuation of all the material which keeps coming.
The second book has a lot about Salvador Dali. I spent time with Dali
at his home in Porlligat on the Mediterranean.
A: Oh I look forward to this book, I love
Dali. I visited his museum in Figueras, Spain, and was fascinated by an
entire room dedicated to his study of alchemy. I remember a series of
drawings there that seem to depict the initiate’s journey up Jacob’s
ladder. In the 1980’s I was selling Dali’s art and he would
come to me in dreams and demonstrate his magical abilities and rituals.
P: Dali was into all these transformation
mysteries and going into other dimensions. He did an amazing painting
of his going into another dimension at Perpignan train station…it’s
in the Figueras Museum.
A: I was interested in the Caballistic sound
traditions mentioned in your City of Secrets book, as I have sung and
observed the transforming power of Hebrew, Aramaic and Egyptian chants
for many years.
P: A lot of the work I’m doing now
is on F# sustained, I’ve witnessed transformation with F# sustained.
Some of the physicists know about it. It’s the tone I’ve been
told about. It comes from one of the portals. It certainly transforms
blood and DNA. It’s like in Roslyn Chapel, with the musical instruments
on the ceiling. When they are played together, they form an F# tone. And
if you play an F# sustained on a drum with powder on it, it makes the
maze at Chartres Cathedral. F# does many things. The second book Mr. Lazarus
has a lot about that.
(Author’s note: Patrice refers above to the principle termed Cymatics,
in which grains of sand, powder or liquids form coherent patterns when
specific sounds are generated. Although I am not familiar with the research
in F# that Patrice refers to, in my work with sound, F# corresponds with
the Heart Chakra. Is it a coincidence that the bell in the Magdalene Chapel
in Rennes le Chateau rings in F# every day? Each frequency has unique
correlations and qualities and each individual responds differently to
specific sound frequencies, according to their needs. For more information
on specific tone correlations see www.aniwilliams.com)
A: The suggestion that you mention in City,
that Mary Magdalene may have landed south of Narbonne at Leucate, do you
know of any documents that mention this?
P: It’s all heresay. I really don’t
know. The area has amazing waterways and it’s just parallel with
Rennes le Chateau. It’s a wonderful place. It’s worth looking
at. And that’s where Magdalene would have landed if it’s true.
We don’t really know if it’s true. I have no proof. I get
my information from things that come in the back door from the Vatican
or from things that people tell me in Girona and materials that have been
given to me that have been hidden away in people’s cupboards. They
will pull out a paper, and there will be Sauniere’s face looking
up at me.
(Most French legends speak of Mary Magdalene traveling in a rudder-less
boat without oars or sails, arriving at Saintes Maries de la Mer in Provence,
where the gypsies still celebrate in an annual festival in late May. The
stories tell of Magdalene arriving with her sister Martha, brother Lazarus,
Mary Jacobe, Mary Salome, perhaps Joseph of Arimathea, and a young girl
named Sarah. In several ancient traditions, the person arriving in a rudder-less
boat would have been the heir to the throne. Many believe Sarah was the
daughter of Jesus and Magdalene and would have been the female heir to
the Davidic royal line.)
A: You have been on quite a trek. Are you
still going back to Girona?
P: Oh, very much so, but I don’t do
any searching anymore, although I have been offered things that are interesting.
Girona has many secrets.
A: I’ll have to explore more in that
area. There are many mysteries and legends there. You mention in City
of Secrets that Isis worshippers brought a secret to Spain when they came
ashore at L’Escala 4000 years ago.
P: It was actually at L’Emporius Brava,
which is above L’Escala, which is the more well-known name. The
Phoenicians came there and the Greeks, and we know the Romans came there.
The Phoenicians came in their ships and went to Mount Canigou to mine
the salt.
A: In your book you mention the ancient ritual
sun stones. I was shown one near St. Michel de Cuxa, at the foot of Mount
Canigou. There is also a mysterious large rectangular stone with symbols
at Rennes le Chateau. These could be the relics of ritual traditions in
the region more ancient than we know. We do know of Druid and Mithraic
sun worshipping groups that were active in the region of the Pyrenees.
Regarding Magdalene and the appearances of the Lady of the Cup in Girona,
did you ever meet anyone who witnessed this vision?
P: Oh yes, many. Some experienced perfume,
others perceived her made of smoke or honey colored light and she gave
the feeling of great healing, unlike anything else. The people who witness
the vision are completely changed.
A: Many of the other appearances of Our Lady
are experienced with sounds of bells, chimes and birdsong, such as Maria
Guadalupe in 1531 at Tepeyac, Mexico. In your book you mentioned chimes
and a gong being heard when she appeared.
P: Yes, that’s right. In another appearance
of the Lady of the Cup, she came to the well by the barraca near the French
Lady’s garden near the Torre Magdala. It’s where Charlemagne
stayed when he first came to Girona. He also had a vision of Our Lady
there. When she came they said at first that it was a fallen angel and
then it appeared clearly to be the Lady with the Cup.
The effect of the Lady with the Cup is like a million gurus in one, so
that the divine nature of that apparition or presence, is such that people
feel that everything is alright and always will be. That is what the people
who were there have said. Her appearances have occurred repeatedly there,
but the church won’t accept it. They say that it’s Jesus and
they created a shrine to him where her mark was left at the site. Those
who witnessed the appearances were never allowed to say much about it.
The woman who voiced her experience of the vision of The Lady was put
into a mental home until she agreed to say that it was really Jesus. All
the witnesses there saw the Lady with the Cup and they were familiar with
it. They have images of her in the Catalan art, even from medieval times…it
was the lady with the cup.
A: Is there a message that you would like
to leave the readers?
P: The important thing in the story is that
people work with the resonance, the energies to bring about good. All
of the other details are less important. One must be prepared, though
and sufficiently developed on the path of awakening. Also when working
with the strong energies at these sites one should use protection, spinning
golden light from the top of the head downward and around the soles of
the feet.
Patrice’s final recommendation is similar to what the medieval alchemists
termed the Great Work, the true journey of transformation and awakening.
For two millennia the French and Spanish foothills of the Pyrenees have
been a place of refuge for displaced groups considered heretics by the
Roman church and kings who were threatened by the spiritual power of these
groups: Cathars, Basques, Jews, Merovingians, Gnostics, healers and Knights
Templar, all persecuted for their dedication to a path less traveled.
And yet these ancient keepers of the grail mysteries chose the path of
love and the original Christian creed — do unto others as you would
have done unto you. Do what you will but harm none.
Ani Williams is a harpist, singer and sound therapist residing in Sedona,
Arizona.
More articles
and information are available on the following links:
Mary Magdalene: Mistress of the Grail
mysteries,
Songaia Sound Medicine, and May and September,
2009 Grail Pilgrimages in Southern France.
Her May tour
includes the annual Gypsy Festival of St. Sarah in Provence.
All photos copyright © Ani Williams unless otherwise noted. Torre
Magdala, Girona from City of Secrets, used by permission of Quest
Publishing; Map of Rennes and Girona alignment with Mt. Canigou by Corjan
de Raaf, www.rlcresearch.com;
Map of Jewish Princedom from ‘Holy Blood Holy Grail’,
used by permission of author Henry Lincoln; Chalice of Love by Salvador
Dali; Caballah—SION image from City of Secrets, used by permission
of Quest Publishing.

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